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Islam and demography: A waxing crescent

Islam is growing. But ageing and slowing. That will change the world

ARE Muslims taking over the world, or at a minimum, transforming Europe into Eurabia? Whatever your hopes or fears for the future of the world’s religions, a report published this week has plenty to stoke them. “The Future of the Global Muslim Population”, produced by the Pew Research Centre, a non-profit outfit based in Washington, DC, reckons Muslim numbers will soar from 1.6 billion in 2010 to 2.2 billion by 2030. In other words, from 23.4% to 26.4% of the global total.

At the heart of its analysis is the ongoing effect of a “youth bulge” which peaked in 2000. In 1990 Islam’s share of the world’s youth was 20%; in 2010, 26%. In 2030 it will be 29% (of 15-to-29-year-olds). But the Muslim world is slowly heading towards paunchiness: the median age in Muslim-majority countries was 19 in 1990. It is 24 now, and will be 30 by 2030. (For French, Germans and Japanese the figure is 40 or over.) This suggests Muslim numbers will ultimately stop climbing, but later than the rest of the world population. …

US gets ‘no’ on NWA action


ISLAMABAD – Pakistan on Wednesday made it clear to the US that it would not become a part of any new American great game in relation to its forcesÂ’ announced withdrawal from Afghanistan starting from July this year.
Officials requesting anonymity told The Nation that Islamabad had also conveyed to the visiting US Vice-President Joe Biden that neither politically nor strategically it suited Pakistan to open up any new war front in North Waziristan Agency.
Biden, who held separate meetings with President Asif Ali Zardari, Prime Minister Yousuf Raza Gilani and COAS Gen Ashfaq Parvez Kayani, assured the Pakistani leadership that the US fully respected sovereignty of Pakistan.
He assured Pakistan that there would be “no boots on the ground”. He also dismissed Pakistan’s apprehensions about US-sponsored foreign intervention thorough Afghanistan.
Acknowledging Pakistan’s legitimate apprehensions, the visiting dignitary made it clear that the US wanted Pakistan’s key role in bringing peace in Afghanistan. He rather acknowledged Pakistan’s apprehensions about foreign intervention through Afghanistan as “legitimate”.
Terming these meetings as extremely useful high-level consultation, the sources said that both the sides discussed how to proceed forward on matters related to Afghanistan.
They opined that the US was interested in finding out “Pakistan’s bottom line and its intentions” regarding Afghanistan.
They said both sides also discussed possibilities of Afghan TalibanÂ’s future political role and agreed that if they disassociated themselves from al Qaeda and would be acceptable, at all
The US Vice-President arrived in Islamabad after two days in Kabul, where he said Pakistan needed to do more to help the US in its battle against Taliban and other militants in Afghanistan as it prepares to withdraw its troops from there.
Earlier, addressing a joint Press conference with Premier Gilani following their one on one meeting at the Prime MinisterÂ’s House, Biden rejected misperceptions that the US planned to impose any war on Pakistan as part of its counter-terrorism fight against al Qaeda. He reassured that the US wanted to forge long-term strategic partnership with Pakistan.
“A stable, prosperous and democratic Pakistan was in the interests of the US,” the US Vice-President said.
Calling the Pak-US relationship “absolutely vital”, he said that was what he had experienced in his capacity as member of Foreign Relations Committee during his 30-year long interaction with Pakistani leadership.
He said it was an opportunity for him to do away with some misperceptions about US-Pakistan relations.
He said his country’s aspirations for Pakistan was to see it a developed and a prosperous country. “I want the grandchildren of Pakistan and US not to find in future the articles on terrorism. I want the Pakistani scientists to accomplish Nobel peace prizes,” he said.
The US Vice-President said due to USÂ’ interest to forge deeper relations with Pakistan, it had set up a large educational system for Pakistanis and demonstrated this by actions during the last seven years by initiating numerous projects.
He said the US was working in partnership with Pakistani Government and had increased security cooperation.
Biden pointed out that during the last summer’s devastating floods in Pakistan, the US made extensive support for relief and rehabilitation. “This is what the partners do for partners,” he added.
About misconception regarding USÂ’ disrespect towards Islam, the US Vice-President said the situation was in fact quite the opposite as the Muslim Americans freely practised their religion in the US.
He attempted to dispel what he called common anti-American misperceptions in Pakistan while urging the government to fight growing religious extremism.
He said Islam was the fastest growing religion in the US and mentioned President Barack Obama’s statement in a Muslim-populated area that “Islam is a part of America”.
“I would challenge to name any other country in the world which provides greater freedom of worship. We are not the enemies of Islam and we embrace those who practice this great religion,” he said.
He said a large number of people were converting to Islam in America.
Biden called Amna Taseer, the widow of the slain governor, to express his condolences on behalf of the president and the American people.
Biden said militancy in Pakistan was a threat to both countries, adding that IslamabadÂ’s efforts against militants were not enough.
Militant groups have exploited grievances, exacerbated by US drone attacks in the west of the country, to build support.
He said President Barrack Obama, he and his countrymen were saddened over the assassination of Punjab Governor Salman Taseer, adding that there was no justification for such senseless act against a person who raised voice for tolerance.
While offering condolences over TaseerÂ’s killing on behalf of President Obama, he said that societies needed tolerance to grow.
“The governor was killed simply because he was a voice of tolerance and understanding,” he said.
“As you know all too well … societies that tolerate such actions end up being consumed by those actions,” he said, urging Pakistan for NWA operation
Biden said militancy in Pakistan was a threat to both countries, adding that IslamabadÂ’s efforts against militants were not enough.
In his opening remarks, Prime Minister Gilani thanked the US administration for its extra-ordinary contribution to the relief and rehabilitation efforts for the people and areas affected by the recent unprecedented floods in the country.

Islam’s legal lexicon: How to speak sharia

Telling the fard from the fatwa

LITERALLY the “path” or “path to water”, sharia is a catch-all term for Islamic codes covering everything from social mores to crime. Based on the Koran and the sayings attributed to Muhammad, as well as the work of ulema (Muslim scholars), it is clear and strict in some matters (such as family law) and fluid and evolutionary in others (such as commerce). It comprises five main schools of interpretation (four Sunni and one Shia). In Muslim lands sharia courts are overseen by a kadi (judge) who will have studied both fiqh (legal interpretation) and how to apply qiyas (analogy).

Fiqh classifies behaviour into one of five categories: fard (mandatory), mustahabb (advisable), mubah (neutral), makruh (inadvisable), and haraam (prohibited). Huddud refers to the corporal and capital punishments that are laid down in traditional Islamic law for certain offences, including death by stoning for adultery. However, fatwa (ruling or opinion), contrary to popular opinion in the West, refers to theological, not legal, pronouncements in which one or more scholars opine on some pressing issue (the subjects of recent fatwas have ranged from questions of personal hygiene to the ethics of suicide-bombing). …

Patriarch apologizes to Muslim citizens

Serbian Patriarch Irinej apologized on Friday to the Muslim citizens for his recent statement in which he spoke of Islam in an imprudent manner. In a statement issued by his office, Patriarch Irinej pointed out that his actual position on Islam is based on the absolute appreciation of identity, dignity and integrity of Muslims as individuals, the Islamic community as a whole, and Islam as a great world religion.

“Patriarch Irinej insults Islam”

Islamic communities in Serbia have condemned statements of the Serbian Patriarch Irinej about Islam, describing them as insulting. The Islamic Community of Serbia (IZS) sent a letter to the Serbian Orthodox Church (SPC) demanding an official interpretation of Patriarch Irinej’s statement about Islam, said ISZ General Secretary Eldin Ašćerić.

Universities and Islam: Hearts, minds and Mecca

The rising profile of Muslim students in the Western world

WHEN news emerged of the life-story of the Nigerian who tried to blow up a flight from Amsterdam to Detroit on Christmas Day, there were cries of bewilderment in some quarters, groans of dismay in others, and shouts of “I told you so” from a small army of Cassandras.

Whatever motivated Umar Farouk Abdulmutallab to become a terrorist, it was not material deprivation; he came from a rich family. The biographical detail that fascinated many terrorism-watchers was his record as president of the Islamic Society at University College London, where he had studied engineering. …

Drones fuelling militancy: Malik


KARACHI – Interior Minister Rehman Malik on Sunday said country was passing through a crucial time. He urged the Ulema to denounce the suicide attacks and play their due role in eliminating the menace of terrorism. “India is involved in the terror incidents in the country. The arms and ammunitions are being smuggled into the country from Afghanistan,” he added.
He was talking to the journalists at Karachi Airport after holding a meeting with Mufti Rafi Usmani, Mufti Taqi Usmani and other clerics at Darul-Uloom Korangi. He came here to take Ulema on board against the ongoing terrorism incidents across the country and urge them to issue a Fatwa against the suicide attacks in Pakistan. Sindh Governor Dr Ishratul Ibad Khan was also present on the occasion.
Malik urged the Ulema to play their due role in presenting the positive aspect of Islam. He said these terrorists were defaming Islam and Pakistan across the world.
He said the ongoing wave of terrorism and suicide attacks being carried out in the country stood in contradiction with the teachings of Islam. He would have consultations with all the Ulema in this connection and his recent visit to Karachi primarily focussed on it .
Malik said there was need of evolving consensus against terrorism. “No religion allows killing of innocent children. People need guidance of Ulema. After the terrorist activities in Rawalpindi it has been cleared that terrorists are not only the enemy of Pakistan but also of the Muslims,” he added.
He said the recent indiscriminate terror attacks on mosques and innocent people had proved that terrorists were neither Muslims nor were they serving the cause of religion and the country. Rather they had their own ulterior motives, he added.
He said few terrorist elements wanted to occupy the country through such activities. He said they were taking money to perform such acts and called these people professional killers.
Malik said the recent surge in terror attacks was a reaction to Waziristan operation and expressed the apprehension that terrorists might carry out more such attacks. “The terrorists might carry out more attacks to take revenge for the Waziristan operation,” he said.
The minister said he would hold discussion over the issue with all the leaders including Altaf Hussain and Sindh Chief Minister Qaim Ali Shah.
He said MQM Chief Altaf Hussain also asked the government and armed forces to formulate a national counterterrorism policy to eliminate terrorism from the country. To a query, he said government had opened Lal Masjid and also released its Khateeb, Maulana Abdul Aziz.
On the occasion, Mufti Rafi Usmani said Ulema had an open discussion with the interior minister on every angle and they had given their suggestions to him.
Agencies add: Rehman Malik said all ulema will be consulted in the ongoing war on terror and that the US drone attacks in Fata are fuelling militancy in the country.
In reply to a question regarding presence of Taliban or Al-Qaeda leadership in Pakistan, Malik said Osama bin Laden or Mullah Omar is not present in Pakistan and if anyone has proof in this regard then it should share it with Pakistan.

Islam and Switzerland: The return of the nativists

A surprise vote to bar new minarets suggests that suspicion between faiths and cultures, even in calm democracies, runs deeper than liberal types admit

THE result was not what was expected by decent, right-thinking people, the sort who think religions can rub along together. To the shock of their government, and the dismay of onlookers ranging from the Vatican to the Organisation of the Islamic Conference (which groups 57 Muslim countries), the citizens of Switzerland voted by a comfortable margin (57%, with majorities in 22 of the 26 cantons) for a ban on mosques having any new minarets.

In a Europe that is criticised, in various parts of the world, for sliding lazily towards a Muslim-dominated “Eurabia” or else for clinging stubbornly to the remnants of Christian theocracy, the referendum on November 29th was the most dramatic move any nation has made to limit the visibility of Islam. …

Islam: A shifting locus

New data on the second-biggest faith

WHEN Barack Obama made his appeal, back in June, for a new understanding between America and Islam, the venue he chose was Egypt—for some obvious reasons. It is the most populous of the Arab nations adjoining the Middle Eastern conflict zone, with an ancient tradition of Islamic scholarship, and a citizenry that is tempted by fundamentalism but also admires some things about the West.

Still, not everybody liked his choice. Some said he would have made a better point—to his compatriots, especially—if he had addressed the Muslim world from Indonesia, the country where (to quote a line from his speech) he first heard the call to prayer “at the break of dawn and the fall of dusk”. By speaking in Jakarta, Mr Obama might have challenged the mental association that (judging by polls) some Westerners still tend to make: Muslim equals Arab equals hostile to the West. …

‘I’m fortunate Islam is so flexible’

Sheikh Khalid Al Qassimi wakes up at 4am in his suite at the Peppers Salt Resort and Spa in Kingscliff, 120 kilometres south of Brisbane on Australia’s spectacular Gold Coast. But the reason for his early rise is not to enjoy his suhoor. ‘Fast’ is a word commonly associated with World Rally

Obama praises Islam at Ramadan dinner

US President Barack Obama on Tuesday praised Islam as an integral part of America, as he feted prominent US Muslims at an Iftar dinner marking the holy fasting month of Ramadan.    "For well over a billion Muslims, Ramadan is a time of intense devotion and reflection," Obama said, in remarksUS President Barack Obama on Tuesday praised Islam as an integral part of America, as he feted prominent US Muslims at an Iftar dinner marking the holy fasting month of Ramadan. “For well over a billion Muslims, Ramadan is a time of intense devotion and reflection,” Obama said, in remarks

‘In Islam, the world is your prayer mat’

In 2006, when commentator Dean Jones was overheard on live television calling bearded South African Hashim Amla a terrorist, the Muslim world was in outrage. The former Australian Test batsman was consequently sacked within hours, making his apologies from the airport en route home.  "I have noIn 2006, when commentator Dean Jones was overheard on live television calling bearded South African Hashim Amla a terrorist, the Muslim world was in outrage. The former Australian Test batsman was consequently sacked within hours, making his apologies from the airport en route home. “I have no

A bold Muslim voice: From harsh terrain

We should love heretics, not kill them, says an unconventional scholar

ON THE face of things, Sudan is stony ground for Islamic reformers. It is a country where allegations of apostasy—departing from Islam, or merely straying slightly from the received interpretation of the faith—have often been deployed as a lethal weapon in political power struggles. In 1985 a leading opponent of the regime was hanged after a court declared him to be an apostate. In recent years Sudan’s best-known Islamist, Hassan al-Turabi, has been decried as an apostate by certain greybeards, simply because he dared to suggest that men and women were equal.

But that is not the whole story of Sudan and Islam. That country has also produced a passionate advocate of the view that you can be a faithful Muslim while also supporting the right of more than one reading of the faith to exist. …

Egypt and global Islam: The battle for a religion’s heart

In an ideological contest between radicals, populists and moderates, speaking out can still carry a heavy personal cost

WHICH trend will prevail among the world’s 1.4 billion Muslims—violent confrontation or peaceful coexistence? Will Islam aspire to political power, or will more mystical or pietistic versions of the religion win out? People whose job is to wrestle with those questions, be they theologians or strategists, always keep a close eye on Egypt: the home of Sunni Islam’s greatest university, al-Azhar, and the country where political Islam, in many different forms, was incubated.

And the good news, from Islam-watchers in Egypt, is that the appeal of the most violent kind of Islamist radicalism has been waning for some time. That decline is also noticeable in many neighbouring countries—and indeed in most Muslim places, apart from bloodstained peripheries like Pakistan’s Swat Valley. …

150 dead in Nigerian ‘Taliban’ battles

Islamic group opposed to western education, Boko Haram, launches attacks across four northern provinces

A self-styled “Taliban” intent on imposing sharia law on all Nigerians widened its offensive yesterday in violence that has left 150 people dead.

Boko Haram, an Islamic group opposed to western education, has launched attacks across four northern provinces over the last two days and declared its intention to fight to the death.

Civilians were pulled from their cars and shot, their corpses then left scattered around the streets, witnesses told the BBC. Its reporter counted 100 bodies, mostly those of militants, near police headquarters in Maiduguri, Borno state. The police and army were on patrol, firing into the air, as hundreds of people fled their homes.

Witnesses said a separate gun battle raged for hours in Potiskum, Yobe state, where members of Boko Haram chanted “God is great!” as they set a police station ablaze. Two people were confirmed dead and the police made 23 arrests.

Three people were killed and more than 33 arrested in Wudil, 12 miles from Kano, the biggest city in northern Nigeria, while the town’s senior police officer was wounded.

Nigeria, Africa’s most populous country, has more than 200 ethnic groups and is roughly equally split between Christians and Muslims. The predominantly Muslim north has progressively ushered in a stricter enforcement of sharia law since 2000.

Boko Haram, which models itself on the Taliban but has no known link, began its string of attacks in the northeastern city of Bauchi on Sunday after some of its members were arrested.

Around 70 militants armed with guns and grenades targeted a police station but were driven back by officers and soliders who then raided neighbourhoods, resulting in at least 55 deaths and up to 200 arrests. The Bauchi state governor imposed a night-time curfew as a result.

Ustaz Mohammed Yusuf, leader of Boko Haram, which literally means “education is prohibited”, claimed that the government had been targeting his followers and they would never surrender.

He told Nigeria’s Daily Trust newspaper: “What I said previously that we are going to be attacked by the authorities has manifested itself in Bauchi, where about 40 of our brothers were killed, their mosque and homes burnt down completely and several others were injured and about 100 are presently in detention. Therefore, we will not agree with this kind of humiliation, we are ready to die together with our brothers and we would never concede to non-belief in Allah.”

He added: “I will not give myself up. If Allah wishes, they will arrest me; if Allah does not wish, they will never arrest me. But I will never give up myself, not after 37 of my followers are killed in Bauchi. Is it right to kill them, is it right to shoot human beings? To surrender myself means what they did is right. Therefore, we are ready to fight to die.

“Democracy and the current system of education must be changed otherwise this war that is yet to start would continue for long.”

Bauchi, Yobe, Borno and Kanoare among the 12 of Nigeria’s 36 states that started a stricter enforcement of Islamic law in 2000 – a decision that has alienated sizeable Christian minorities and sparked bouts of sectarian violence that has killed thousands.

Clashes in Bauchi in February killed at least 11 people and wounded dozens. A Muslim group attacked Christians and burned churches in reprisals over the burning of two mosques, which Muslims blamed on Christians.

Last November, more than 700 people were killed in two days of fighting in the central city of Jos after a disputed election triggered the worst fighting between Muslim and Christian gangs in years.

Boko Haram is not connected to the Movement for the Emancipation of the Niger Delta, the prominent rebel group responsible for a campaign of violence that has battered Africa’s biggest energy sector, located in Nigeria, since early 2006.

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Richard Z. Chesnoff: Saving the Islamic World’s Christians

Here’s a good question. Why do the majority of American Christians remain so oblivious to the increasingly bitter fate of their fellow Christians in the…

Raymond J. Learsy: The Subjugation of Islamic Women and the Price of Oil

Hearsay, conjecture, call it what you will, but according to this one observer there has been a strong relationship between the price of oil…

Rafsanjani raises the stakes

Rafsanjani’s speech was the most dramatic in recent history. It gave the lie to those who think the opposition is finished

In the most dramatic Friday sermon in the history of the Islamic republic of Iran, former president Hashemi Rafsanjani slammed the results of the presidential elections, called for the release of political prisoners and set out the most formidable challenge to the leadership of Ayatollah Khamenei.

During the reformist presidency of Khatami the idea of “red lines” was a mainstay of Iranian political discourse. The press, arts, and political comment were all free up to a point. But red lines were drawn around the legitimacy of the basic tenets of the Islamic republic and they and the person of the supreme leader were deemed to be above the cut and thrust of political debate. Although we all suspected the sympathy of the leadership for more conservative political elements, on the surface and in mixed company Khamenei managed to maintain a degree of even-handedness that allowed him at least the illusion of non-partisanship. By his unreserved, premature and unconstitutional endorsement of the results Khamenei threw his hat into the political ring. By siding with the Ahmadinejad clique, he finally stepped off his apolitical pedestal.

If Rafsanjani’s criticism was biting in its rhetorical sharpness, its real power came in the context of its delivery. At the inception of the Islamic republic Friday prayers were instituted and led by Ayatollah Taleghani on what used to be the football pitch of Tehran University. It was designed to be a means of bringing together the brains of the revolution represented by the university students and its heart in shape of the religiously devout who flooded in from impoverished neighborhoods. Taleghani was the last Ayatollah who commanded almost universal national support across the political spectrum, whose legitimacy if not seniority could only be rivalled by Khomeini himself. Imprisoned and tortured by the Shah, he was elected to parliament as first deputy for Tehran in a landslide and was one of the most influential authors of the constitution whose very principles are now being contested in the streets of Tehran.

Ayatollah Taleghani, whose sudden death deprived the revolution of a counterweight to Khomeini’s power, was to many Iranians the conscience and soul of the revolution. It would be a mistake to regard him now as some obscure historical figure, as those participants in the Friday prayers who carried his portrait, prompted by instructions on opposition websites, testify. His deployment as the latest symbol for the green movement at the site of Friday prayers delivered a withering blow to the stature of the supreme leader on the subject and at the place where it might hurt him most. The slogan “Where is my vote?” seems to have extended its remit to “Where is my revolution?” and “Where are my Friday Prayers?”

Rafsanjani’s long sermon ended with 10 devastating minutes that went to the heart of the matter: the government of the Islamic republic can’t stay Islamic if it stops being a republic. He quoted both the founder of Islam as well as the founder of the Islamic republic. The gist of both the hadith from the Prophet Mohammed and his recollection from a conversation with Ayatollah Khomeini (coming as it does from Khomeini’s most consistent and trusted lieutenant), made the same point. Leadership in Islam isn’t a matter of force, not even a matter of who has the best qualifications. In Islam, without popular mandate, leadership is meaningless.

The people who surrounded his car on his arrival at the prayers were chanting “silence is betrayal”. He didn’t disappoint them, and according to many who I spoke to he delivered over and above what they had hoped for. The blood if not the resolve is slowly draining from organisers of the election fraud. The coup’s leaders are slowly coming to the realisation that they may have established order, but that is far from being the law.

The most formidable coalition of forces is lining up behind Mir Hossein Mousavi in recognition of his position as the legitimate president of the republic. A green grassroots movement is growing, based on a denial of the legitimacy of Ahmadinejad and the orchestrators of the coup. Though it lacks familiar characteristics, a potent political force is on the march. At times the movement itself seems to be leading its leaders and prompting them to action. Those who thought that the opposition had failed will surely see now that we are still in the opening stages of this drama.

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Iran’s ex-president attacks regime

Iranian riot police used batons and teargas today to break up defiant protests after prayers in Tehran, where Hashemi Rafsanjani, one of the country’s most powerful clerics, warned that the regime was “in crisis” and urged a release of prisoners detained in post-election unrest.

Rafsanjani, a bitter rival of the supreme leader, Ayatollah Ali Khamenei, broke his month-long silence to issue a stark warning that the Islamic Republic had lost popular support. His carefully crafted address stopped short of directly attacking Khamenei or Mahmoud Ahmadinejad, whose victory in June’s presidential poll has been widely denounced as a fraud. But its message was still strong.

“Today is a bitter day,” Rafsanjani declared from the pulpit at Tehran University’s sprawling prayer ground. “People have lost their faith in the regime and their trust is damaged. It’s necessary to regain people’s consent and restore their trust in the regime. Everyone has lost.”

Mir Hossein Mousavi, the moderate former prime minister who says he won the election, sat in the front row with other VIPs as Rafsanjani spoke. Mehdi Karoubi, a reformist cleric who was also a candidate, was there too — and was jostled by thugs afterwards.

Mousavi and Karoubi both insist the Ahmadinejad government is illegitimate. Khamenei has publicly backed the incumbent, hoping to see off the biggest challenge to the regime since the Iranian revolution 30 years ago.

Tens of thousands of Mousavi supporters, many wearing the green wristbands that became the symbol of his election campaign, packed the prayer ground, the stage for a peculiarly Iranian combination of religion and politics, prayer and agitprop. Rafsanjani’s first sermon since the disputed election was keenly awaited but was not broadcast on state TV. Foreign media access is now severely restricted. The mobile phone network was again completely blocked to disrupt communications between demonstrators .

“Doubt has been created [about the results],” Rafsanjani said. “There is a large portion of wise people who say they have doubts. We need to take action to remove this doubt. Where people are not present or their vote is not considered, that government is not Islamic.”

This passage needed little decoding: Khamenei and the guardian council, a clerical body which supervises elections, have declared the contest free and fair, dashing hopes of a re-run. Still, Rafsanjani – often accused of sitting on the fence – did not call outright for an annulment.

His words were repeatedly interrupted by slogans from the rival camps as well as by whiffs of teargas fired by security forces and which drifted in from the surrounding streets. Hardliners chanted the traditional “death to America” while opposition supporters countered with azadi (freedom) as well as “death to Russia” – a reference to the government’s ties to Moscow.

The chanting died away only after the speaker urged the crowd “not to contaminate the position and the sanctuary of Friday prayers”. Rafsanjani wept as he spoke of prisoners, and of the Prophet Muhammad as one who brought justice, and a man who “protected the rights of all those under his rule” – more thinly-veiled criticism of the government.

“Rafsanjani’s main message was for Ayatollah Khamenei,” said the analyst Baqer Moin. “Rafsanjani wanted to tell him, ‘You’d better be humble and try to find a way out of the current crisis.’”

The crowd at Friday prayers is usually made up extremely conservative government loyalists. But many Mousavi supporters were young women wearing the loose hijab head-covering shunned by the devout. Some had green-painted fingernails.

“This was not a normal Friday prayer,” said Fariba, a 24-year-old student. “The regime has killed people and we have got more united. They have not silenced us. Ironically, I thank Ahmadinejad for making us unite against him.”

The crackdown on the media was only partially effective. An unprecedented number of videos posted on YouTube on a single day showed masked protesters starting fires in the streets, or handing out flowers to policemen.

Teargas was fired at Mousavi supporters on their way to prayer but clashes with police and basij militia intensified afterwards. At least 20 people were arrested, witnesses said. Among those detained was Shadi Sadr, the prominent women’s activist and human rights lawyer.

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Rafsanjani attacks Tehran regime

Iranian riot police used batons and teargas today to break up defiant protests after prayers in Tehran, where Hashemi Rafsanjani, one of the country’s most powerful clerics, warned that the regime was “in crisis” and urged a release of prisoners detained in post-election unrest.

Rafsanjani, a bitter rival of the supreme leader, Ayatollah Ali Khamenei, broke his month-long silence to issue a stark warning that the Islamic Republic had lost popular support. His carefully crafted address stopped short of directly attacking Khamenei or Mahmoud Ahmadinejad, whose victory in June’s presidential poll has been widely denounced as a fraud. But its message was still strong.

“Today is a bitter day,” Rafsanjani declared from the pulpit at Tehran University’s sprawling prayer ground. “People have lost their faith in the regime and their trust is damaged. It’s necessary to regain people’s consent and restore their trust in the regime. Everyone has lost.”

Mir Hossein Mousavi, the moderate former prime minister who says he won the election, sat in the front row with other VIPs as Rafsanjani spoke. Mehdi Karoubi, a reformist cleric who was also a candidate, was there too — and was jostled by thugs afterwards.

Mousavi and Karoubi both insist the Ahmadinejad government is illegitimate. Khamenei has publicly backed the incumbent, hoping to see off the biggest challenge to the regime since the Iranian revolution 30 years ago.

Tens of thousands of Mousavi supporters, many wearing the green wristbands that became the symbol of his election campaign, packed the prayer ground, the stage for a peculiarly Iranian combination of religion and politics, prayer and agitprop. Rafsanjani’s first sermon since the disputed election was keenly awaited but was not broadcast on state TV. Foreign media access is now severely restricted. The mobile phone network was again completely blocked to disrupt communications between demonstrators .

“Doubt has been created [about the results],” Rafsanjani said. “There is a large portion of wise people who say they have doubts. We need to take action to remove this doubt. Where people are not present or their vote is not considered, that government is not Islamic.”

This passage needed little decoding: Khamenei and the guardian council, a clerical body which supervises elections, have declared the contest free and fair, dashing hopes of a re-run. Still, Rafsanjani – often accused of sitting on the fence – did not call outright for an annulment.

His words were repeatedly interrupted by slogans from the rival camps as well as by whiffs of teargas fired by security forces and which drifted in from the surrounding streets. Hardliners chanted the traditional “death to America” while opposition supporters countered with azadi (freedom) as well as “death to Russia” – a reference to the government’s ties to Moscow.

The chanting died away only after the speaker urged the crowd “not to contaminate the position and the sanctuary of Friday prayers”. Rafsanjani wept as he spoke of prisoners, and of the Prophet Muhammad as one who brought justice, and a man who “protected the rights of all those under his rule” – more thinly-veiled criticism of the government.

“Rafsanjani’s main message was for Ayatollah Khamenei,” said the analyst Baqer Moin. “Rafsanjani wanted to tell him, ‘You’d better be humble and try to find a way out of the current crisis.’”

The crowd at Friday prayers is usually made up extremely conservative government loyalists. But many Mousavi supporters were young women wearing the loose hijab head-covering shunned by the devout. Some had green-painted fingernails.

“This was not a normal Friday prayer,” said Fariba, a 24-year-old student. “The regime has killed people and we have got more united. They have not silenced us. Ironically, I thank Ahmadinejad for making us unite against him.”

The crackdown on the media was only partially effective. An unprecedented number of videos posted on YouTube on a single day showed masked protesters starting fires in the streets, or handing out flowers to policemen.

Teargas was fired at Mousavi supporters on their way to prayer but clashes with police and basij militia intensified afterwards. At least 20 people were arrested, witnesses said. Among those detained was Shadi Sadr, the prominent women’s activist and human rights lawyer.

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